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John makes it clear that the Word is not just the beginning, but it is the beginning of the beginning. He was there in the beginning , before anything was. In the beginning was the Word : Word translates the ancient Greek word Logos. The idea of the logos had deep and rich roots in both Jewish and Greek thinking. Jewish rabbis often referred to God especially in His more personal aspects in terms of His word. The Greek philosophers saw the logos as the power that puts sense into the world, making the world orderly instead of chaotic.

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The logos was the power that set the world in perfect order and kept it going in perfect order. Dods, Morris, Barclay, Bruce, and others. Now I will tell you who He is. He could reckon on all men catching his essential meaning. And the Word was with God, and the Word was God : With this brilliant statement, John sets forth one of the most basic foundations of our faith — the Trinity. The Father is not the Son, and the Son is not the Father. In Jesus dwells all the wisdom, glory, power, love, holiness, justice, goodness, and truth of the Father.

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In Him, God the Father is known. But it seems that this grammatical rule only applies when it suits the purpose of backing up the doctrinal beliefs of the Watchtower. In the main resource the Watchtower uses to establish their claim The Kingdom Interlinear , the Watchtower quotes two well-known Greek authorities to make them appear to agree with their translation.

But they both have been misquoted, and one of them, Dr. Mantey has even written the Watchtower, and demanded that his name be removed from the book! According to John , is Johannes Greber. Greber was actually an occult-practicing spiritist, and not a scholar of Biblical Greek. Julius R.

Charles L. Paul L. It is abundantly clear that a sect which can translate the New Testament like that is intellectually dishonest. William Barclay. He was in the beginning with God : This again makes the point that the Father is distinct from the Son, and the Son distinct from the Father.

They are equally God, yet they are separate Persons. All things were made through Him, and without Him nothing was made that was made. In Him was life, and the life was the light of men. And the light shines in the darkness, and the darkness did not comprehend it. All things were made through Him, and without Him nothing was made that was made : The Word created all things that were created. In Him was life : The Word is the source of all life — not only biological life, but the very principle of life.

The life was the light of men : This life is the light of men , speaking of spiritual light as well as natural light. Therefore, without Jesus, we are dead and in darkness. We are lost. Significantly, man has an inborn fear towards both death and darkness. It is that that is required here. There was a man sent from God, whose name was John. This man came for a witness, to bear witness of the Light, that all through him might believe.

He was not that Light, but was sent to bear witness of that Light. There was a man sent from God : John the Baptist bore witness of the light, that all through him might believe. The work of John the Baptist was deliberately focused on bringing people to faith in Jesus the Messiah.

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It was important for the John the Gospel writer to make it clear that John the Baptist was not that Light , but that He pointed towards and bore witness of that Light. The matter of witness is a serious thing, establishing truth and giving ground for faith.

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It commits a man. If I take my stand in the witness box and testify that such-and-such is the truth of the mater I am no longer neutral. I have committed myself. John lets us know that there are those like John the Baptist who have committed themselves by their witness to Christ. That was the true Light which gives light to every man coming into the world. He was in the world, and the world was made through Him, and the world did not know Him. He came to His own, and His own did not receive Him. That was the true Light which gives light to every man coming into the world : John did not mean that the Word gives this light to everyone in the ultimate, saving sense.

He meant that the reason why anyone is born into a world with any love or care or goodness at all is because of the true Light and the light He gives to the world. The world did not know Him : This is strange. God came to the same world He created, to the creatures made in His image, and yet the world did not know Him. This shows how deeply fallen human nature rejects God, and that many reject did not receive God word and Light. When the Word came to this world He did not come as an alien. He came home. And in the parable of the Wicked Husbandman our Lord represents them as killing the heir not in ignorance but because they knew him.

But as many as received Him, to them He gave the right to become children of God, to those who believe in His name: who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. But as many as received Him, to them He gave the right to become children of God, to those who believe in His name : Though some rejected this revelation, others received Him and thereby became children of God.

They became children of God through a new birth, being born… of God. We need to embrace and receive Him unto ourselves. As many as received Him is just another to say those who believe in His name. It is the empty cup placed under the flowing stream; the penniless hand held out for heavenly alms. Luke Not of blood, nor of the will of the flesh, nor of the will of man, but of God : John reminds us of the nature of the birth.

Those who received Him are born of God, but not of human effort or achievement. The plural is curious…The plural here may point to the action of both parents, or it may refer to blood as made up of many drops. This new birth is something that brings change to the life. And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth. It would have amazed both thinkers in both the Jewish and the Greek world to hear that the Word became flesh.

The Greeks generally thought of God too low. To them John wrote: the Word became flesh. To ancient people, gods such as Zeus and Hermes were simply super-men; they were not equal to the order and reason of the Logos.

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The Jews generally thought of God too high. To them John wrote: the Word became flesh and dwelt among us. Ancient Jews had a hard time accepting that the great God revealed in the Old Testament could take on human form. God has come close to you in Jesus Christ. Some think they go from place to place to try and find God, and continue their search.

More commonly they stay at a place until God draws close to them — then they quickly move on.

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  • And dwelt among us : The idea behind this phrase is more literally, dwelt as in a tent among us. It could be stated, and tabernacled among us. The word is probably an allusion to the Divine Shechinah in the Jewish temple. We beheld His glory : John testified to this as an eyewitness, even as John the Baptist testified. It is not used of visions. Read John's guest column in the Cedar Rapids Gazette on his plan to rebuild our crumbling roads and bridges.

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